“We strongly advise you to co-operate in your own
interests.”
–The Jewish Council. 8 Jan 1942 in letters to those Jews
identified
for transport to “Dutch relief camps.”
In a living example of the “rock and a hard place” metaphor,
the Jewish Council of Amsterdam was given the impossible responsibility to
identify Jews for transport according to the parameters and quotas of the
German occupiers. As such, thousands of Jews reported for “unavoidable duty”
lest they suffer “worse measures”.
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"Jewish Quarter" |
It is important to differentiate between the Nazi death
camps (Auschwitz, Bergen-Belsen, Mauthausen, etc.) and the labor camps like
Drendt in the Netherlands. In early 1942 the Jewish council was issuing what
they described as “urgent advice” that failure to comply with the German orders
was by far the lesser of two evils. The labor camps, despite evidence of
increasing brutality, had yet to earn the reputation they deserve. One Jewish
Council member reported that, “all in all, the workers are very satisfied with
the conditions and the treatment they receive in the camp.” An inmate wrote in
a letter home that the food was “fairly good under the circumstances.”
“We repeat, what you are asked to do is ordinary relief
work
in ordinary Dutch camps under ordinary Dutch instructors”
–The Jewish Council.
Jews did as they were told.
Did the council know the truth? Did they believe unfulfilled
promises that “leave” would be granted to deserving workers? Did they know the
alarming mortality rate due to starvation and exposure? Certainly they knew
that things were worse than they appeared; but it is imperative to remember that
they faced the same reality of non-compliance in addition to owning the
responsibility to reduce the inevitable “worse conditions”. In other words,
they filled the German quotas by selecting Jews who would most certainly die.
Failure to meet quotas meant retaliation resulting in the mass slaughter of
many, many more. The rock and the hard place.
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Bikes were confiscated |
In January 1942 100,000 copies of a supplement to the
publication De Vonk (The Spark) informed its readers that “the so-called
unemployed (Jews selected for transport) had been sent to what amounted to concentration
camps” furthermore that they and eventually all Dutch Jews would be sent to
Poland for extermination. Regardless of what the Jewish Council knew or
believed, their efforts on behalf of the Jewish population can simplistically be
labeled as a futile series of stalling tactics. They filed formal complaints
regarding the German failure to grant leaves from camp. They were told that
when Jewish reaction improved, leaves would begin. Again, it is impossible to
know what the Council actually believed.
“If you refuse, we
shall no longer be able to do anything for you,
and you yourself must bear full
responsibility for the consequences.”
–Jewish Council, April 1942.
By April the tone of the statements released by the Jewish
Council had changed. With the hindsight of 71 years we know that the vast
majority of the people transported did not survive, and we know the fatal
consequences for those who refused and were captured. There is little wonder
why those who refused chose one of only two alternatives to transport: suicide
or hiding. By May it was ruled by the German Delegate’s Office “no Jews fit for
work and below 60 or 65 years would be allowed to remain in Amsterdam.
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Nazi Recruitment Poster |
Until July 31, 1942 the Jewish Council fulfilled its
gruesome task of selecting people to fill the German quotas. (One estimate
suggests 4,500 per month.) By then the Council’s delay tactics and persistent
appeals for clemency grew tiresome to German authorities, which ruled that the
selection process would become the responsibility of non-Jewish doctors.
Efforts to avoid transport included everything from supplying urine from
diabetics to bribery; but quotas were filled. As Jacob Presser, author of Ashes
in the Wind: The Destruction of Dutch Jewry and a person selected for
transport, wrote, “If Nazi doctors got the job every examinee would have been
given a one-way ticket to Mauthausen.” (In fact, later, when Nazi doctors did
make the selections, no medical exemptions were granted.)
On page 111 of Ashes in the Wind, Presser writes, “In the
light of the approaching catastrophe, all the other German measures during the
first half of 1942, however unpleasant, can only be regarded as so many
pin-pricks.” He continues, “(The Dutch Jews) would have to die, all of them,
some almost at once, but none before they had been driven to extremity,
humiliated and robbed of their last belongings.”
Almost every day, and certainly every day I pass the Jewish Lyceum behind our apartment, I consider the horrors of Nazi occupation. The damage is irreversible, and the scars are invisible. The more I know, the more I want to know; then, I almost wish I didn't.